More news about technology eating its predecessors:

Moviefone is shutting down its phone-in ticketing business to focus on its app, according to Jeff Berman, president of BermanBraun, which runs the declining movie ticket service. “The call-in service has been in pretty steady decline… Our customers are much more interested in our award-winning app, and we need to invest our resources in the future, part of which involves a major reimagining of Moviefone.” This weekend, callers were informed that the service would soon go silent. Once a dominant force in the world of movie ticketing and listings, the service is best known for the voice of “Mr. Moviefone,” provided by founder Russ Leatherman, that greeted callers.

It’s part of the human condition to see things go by the wayside. In many cases what is lost is replaced by something that is better. A dial-in voice-based movie-listing service is hardly the best solution available to us, and the usage numbers for Moviefone show that. So it’s disappearance makes sense in terms of utility (and business). But with many of these disappearances, what we might mourn is the cultural loss (yes, Moviefone was an element on Seinfeld), recalling the affection we have for the familiarity, even considering it as tradition. Sometimes this collective sense of loss is enough to produce an outpouring that convinces a company that there’s a good-will business case around preservation. While I don’t expect that here, these occurrences are common and are interesting to look it through the lenses of function, business and meaning.

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Magnises is a new sort-of-credit-card that evokes an ultra-elite black card. It’s not actually a credit card, though. As they describe it

Each Magnises member carries our distinctive metal membership card, which extends and enhances their pre-existing credit or debit card, and provides perks, benefits, and access to numerous high-end brands. Upon admittance, Magnises will construct a card for each new member. Magnises will then extend the magnetic signature from the member’s personally owned credit or debit card onto their new Magnises card.

Yep, that’s right. You get a metal card that looks like a credit card but simply has the credit card data copied onto it – from the credit card you already own. While there are perks, no doubt, with this card, it is not actually the thing it denotes. It’s merely a gussied-up package for the quotidian plastic in your wallet (well, maybe not your wallet, if you are reading this it’s unlikely you are cool enough to qualify).

As a species, our ability to create meaning out of almost nothing – and then charge money for the performance of that meaning – is astonishing.

For more, see

Magnises Black Card Has Its Privileges (Well, Sort Of) [NYT]

Restaurants Turn Camera Shy [NYT] – While on one level this is a story about shifting norms, where an emerging behavior is deemed rude and disruptive. Where it is or not is another question, not really explored here. But there is at least one example of finding alternative ways to address the need rather than just banning what is considered wrong.

But rather than tell people they can’t shoot their food – the food they are so proud to eat that they need to share it immediately with everyone they know – he simply takes them back into his kitchen to shoot as the plates come out. “We’ll say, ‘That shot will look so much better on the marble table in our kitchen,’ ” Mr. Bouley said. “It’s like, here’s the sauce, here’s the plate. Snap it. We make it like an adventure for them instead of telling them no.” Mr. Bouley is setting up a computer system so that diners can get digital images of what they’ve eaten before they even get the check.

‘Friends’ Will Be There For You At Beijing’s Central Perk [NPR] – While in the west the show might be a somewhat-beloved artifact of a decade past, in another part of the world, the possibility for a different meaning is ripe. Perhaps, as the article suggests, this somehow embodies freedom that young Chinese are yearning for?

Tucked away on the sixth floor of a Beijing apartment block is a mini replica of the cafe, orange couch and all, whose owner Du Xin introduces himself by saying, “Everyone calls me ‘Gunther’ here.” Indeed, he is a Chinese version of cafe owner Gunther from the show, down to his giddy passion for Rachel (the character played by Jennifer Aniston). “I’m crazy about Friends,” Du says. “For me, it’s like a religion. It’s my life.” The extent of Du’s Friends obsession is clear on entry to Beijing’s Central Perk. The level of detail is scary: same window, same doorway. People sitting on the orange sofa are watching TV – reruns of Friends, naturally. The cafe only serves snacks mentioned in Friends, and the menus are even annotated.

The Role of Anecdotes in Science-Based Medicine – An imperfect but perhaps illustrative analogy to user research, about the relationship between stories and what some may call “proof.”

Here are two limiting factors in how anecdotes should be incorporated into medical evidence: The first is that anecdotes should be documented as carefully as possible. This is a common practice in scientific medicine, where anecdotes are called case reports (when reported individually) or a case series (when a few related anecdotes are reported). Case reports are anecdotal because they are retrospective and not controlled. But it can be helpful to relay a case where all the relevant information is carefully documented – the timeline of events, all treatments that were given, test results, exam findings, etc. This at least locks this information into place and prevents further distortion by memory. It also attempts to document as many confounding variables as possible. The second criterion for the proper use of anecdotes in scientific medicine is that they should be thought of as preliminary only – as a means of pointing the way to future research. They should never be considered as definitive or compelling by themselves. Any findings or conclusions suggested by anecdotal case reports need to be later verified by controlled prospective clinical studies.

Frozen Dead Guy Days, a Festival in Colorado, Stays Put [NYT] – Perhaps Burning Man is now the most famous of a group ritual that evolved to celebrate something other than what it originally intended. Excluding, of course, organized religion. Looking at the irony (or cynicism) that so clearly is at root of this shindig makes me wonder about how extensively meaning can shift over time.

It was probably not, in the end, an idea with huge franchise potential or a killer smartphone app in its future. After all, a gleefully macabre weekend celebration built around a frozen corpse – complete with coffin races, tours of the shed where the body is kept on ice and, of course, lots of beer – just might not be as fun beyond the skewed sensibility of Colorado’s hippie-tinged mountain belt. But now it’s official: Frozen Dead Guy Days are staying put in the small town of Nederland, about an hour northwest of Denver, as are the mortal remains of one Bredo Morstoel, a Norwegian man whose strange and unlikely saga in death – and long-term storage – inspired the whole thing. The Nederland Area Chamber of Commerce put the rights to the festival up for sale last June, saying it could no longer manage Frozen Dead Guy Days, which had grown rapidly through 10 years of icy, late-winter mayhem and was attracting upward of 20,000 revelers over the course of a weekend in a community of about 1,500.

Smell-designing Sheffield [Edible Geography] – A long and fascinating interview about smellwalks, smellscapes, and other funny words that are about exploring our sensory experiences in spaces. Brilliant! When is the Pacifica smellwalk happening?

There were a lot of people who said they didn’t like the smell of fish. But Doncaster is famous for its fish market, and when we went into the fish market on the walk, even those people who said that they didn’t like the smell of fish actually enjoyed it when they experienced it within the context of the market. They expected to smell fish there – it’s a fish market, so how else would it smell? – and it enhanced their experience of the market. In a vacuum, people say that they like and don’t like particular smells, but it turns out that they can enjoy all kinds of odours as long as they experience them in the right context. As designers, that’s quite an important point for us to note. It would be easy for us to say that because our surveys have said that people like smell A but they don’t like that smell B, therefore we’re going to design out smell B and introduce smell A everywhere. But people can enjoy a smell that they say they don’t like when it enhances their place experience.

Starbucks Frappuccino Bottles as Firebomber’s Tool [NYT] – Kind of a non-story when you go past the headline, but the notion of unintended uses for products is always fascinating. Sometimes that leads to innovation, sometimes that leads to a brand nightmare, I suppose sometimes it leads to both.

Mason jelly jars, whiskey quarts, wine and beer bottles – all have been among history’s vessels of choice for a homemade gasoline bomb. Now, a less likely vehicle has come forth: the dainty, 9.5-ounce glass container used by Starbucks to house its popular Frappuccino drinks. Investigators believe that in a rash of firebombings Sunday near the Queens-Nassau border, a Frappuccino bottle was the incendiary component of choice in most of the attacks.

The Mechanic Muse – From Scroll to Screen [NYTimes.com] – It’s easy to get caught up in the user interface changes that digital technology brings to everyday activities like reading, but of course there are very cool precursors (if you will) in the history of book design.

But so far the great e-book debate has barely touched on the most important feature that the codex introduced: the nonlinear reading that so impressed St. Augustine. If the fable of the scroll and codex has a moral, this is it. We usually associate digital technology with nonlinearity, the forking paths that Web surfers beat through the Internet’s underbrush as they click from link to link. But e-books and nonlinearity don’t turn out to be very compatible. Trying to jump from place to place in a long document like a novel is painfully awkward on an e-reader, like trying to play the piano with numb fingers. You either creep through the book incrementally, page by page, or leap wildly from point to point and search term to search term. It’s no wonder that the rise of e-reading has revived two words for classical-era reading technologies: scroll and tablet. That’s the kind of reading you do in an e-book. The codex is built for nonlinear reading – not the way a Web surfer does it, aimlessly questing from document to document, but the way a deep reader does it, navigating the network of internal connections that exists within a single rich document like a novel. Indeed, the codex isn’t just another format, it’s the one for which the novel is optimized. The contemporary novel’s dense, layered language took root and grew in the codex, and it demands the kind of navigation that only the codex provides

Thanks, Ilya!

Ultrabook: Intel’s $300 million plan to beat Apple at its own game [Ars Technica] – Although a divergence from the main theme of the post, the author’s narrative of trying to make a laptop purchase online is hilarious and depressing all at the same time.

The options I get are just… meaningless. Yes, I want “Everyday Computing,” so I want an Inspiron. But hang on, I also want “Design & Performance,” so I want an XPS. Wait a second, I want “Thin & Powerful,” too. So maybe I want a Z Series? But the only line that apparently matches my broad search criteria-lightweight, 11-14″-I wouldn’t even consider because I don’t want a “gaming” laptop, and so I’m never going to click Alienware! Is this the best way to sell laptops? Create a bunch of categories with arbitrary, overlapping labels, and just hope that buyers manage to fight through the system to find something that isn’t wretched? Maybe HP will be better… no, not really. Their site has some outright weirdnesses (yes, I’m in the UK, and yes, we’re metric, but no, I don’t want my screen measured diagonally in centimeters; we don’t do that). The same odd labels cover everything-I know I don’t want “Mini/Netbook,” but I want both “Everyday Computing” (that term again) and “High performance” (because I don’t want it to be slow, do I?). And who knows what “Envy” means? When I tick my screen size and weight boxes, I get back a crop of lousy netbooks that are almost the complete opposite of what I want.

• [from steve_portigal] Bright Colors Struggle to Bloom in South Korea’s Silver-Car Nation [WSJ.com] – [Product aesthetics, over functionality, become highly codified] Car colors around the world have been trending monochromatic. In the U.S., black, white and silver cars now account for about 60% of new-car sales, up from 38% in the late-1990s, according to Kia. But no nation has as high a proportion of the three colors as South Korea does. China and Japan are next, with just under 80% of new cars sold in the three colors. Oh Suk-geun, chief designer at Hyundai, theorizes that the East Asian affinity for muted car colors is rooted in the monochromatic painting, calligraphy and printmaking of centuries past. Layered onto that tradition, older South Koreans remember the limits on self-expression, and even clothing, imposed by the authoritarian government that led the country after the Korean War of the early 1950s. In those days, with the country rising from poverty, most people didn't own cars. For those that did, a color code arose: black for company cars, white for family cars.

• [from steve_portigal] National Onion Labs, Inc. – [Bet you didn't know that there was a national onion lab, or that there were standards for onion certification. Now you do. You're so very welcome!] People use onions for their unique and distinctive flavors and by looking for the appropriate NOL certification you can be assured that the onion you choose will be appropriate for your use. Look for NOL’s trustworthy quality certification Certified Extra Sweet®, Certified Sweet®, Certified Medio™ and Certified Sizzler™ when selecting onions.
• [from steve_portigal] From Muses To Music: Where Ideas Come From [NPR] – [Transcript of a Talk of the Nation episode at the Aspen Ideas Festival, with a broad cross-section of participants.This was my favorite snippet.] Q: Joining us now is Eric Fischl. He's a painter and sculptor…Not where do your ideas come from, but how do you come up with them? A: I'm a painter of people, so one of the sources of my inspiration is body language. And when I see people sitting, standing, moving, twisting, turning in very specific, very idiosyncratic ways, I'm riveted by it. I don't know why. If I have my camera with me, I take a photograph of it. And then back in my studio, I look at that photograph and try to find a context for explaining why I was fascinated by that particular gesture.[They don't all work out] but the process is always fascinating.
• [from steve_portigal] Technological Superstition [The Technium] – [KK takes a direct look at how we imbue objects with meaning, although he frames it as "superstition." Funny how that word really agitates me, whereas my term (meaning) is pacifying. In our work, perception often is reality, but I'm refreshed and challenged by Kevin's close reading of reality, just plain reality.] They honestly believe that artifacts can transmit the aura of a human who uses it. In this case, the steel transmits the bravery of the firemen rescuers, and the innocence of the civilians who died. But it can also transmit cooties. They believe that wearing Hitler's sweater would be a bad idea, while sleeping in a room (completely remodeled) that Lincoln slept in is a good idea. This is magical thinking….In the end, a historical technological artifact is one of the reservoirs in the modern world where superstition still flows freely.

• [from steve_portigal] Book Lovers Fear Dim Future for Notes in the Margins [NYTimes.com] – [While there's a bit of 'Death of Print! Oh noes!' at work here, the impact of digital technology on archiving is, in general, a mounting challenge (and frequent blog fodder)] Twain was engaging in marginalia, writing comments alongside passages and sometimes giving an author a piece of his mind. It is a rich literary pastime, sometimes regarded as a tool of literary archaeology, but it has an uncertain fate in a digitalized world. “People will always find a way to annotate electronically,” said G. Thomas Tanselle, a former vice president of the John Simon Guggenheim Memorial Foundation and an adjunct professor of English at Columbia University. “But there is the question of how it is going to be preserved. And that is a problem now facing collections libraries.” [Thanks, Stacey G.]
• [from steve_portigal] Bidder wins `lucky’ car registration number 16 for cool $8.5m [The Standard] – [Arbitrary extrinsic value for meaningful symbols, albeit for charity] Suen was willing to shell out such a large sum because 16 is his lucky number. More than HK$18.5 million was raised at the auction, where the proceeds go to charity. Suen also tried to get 668 as a gift for his wife but was outbid by number plate collector Ngan Man-hon, who paid HK$3 million for it. Ngan said that he liked 668 as it sounds auspicious in Cantonese. In recent years lucky car plates have become popular among mainland collectors so the prices for the better ones remain high….The sale trumped Saturday's auction under the Personalized Vehicle Registration Marks Scheme. Then, car plate B0NUS was sold for HK$220,000 while 201314, which sounds similar to "Love you forever" in Putonghua, went for HK$22,000…Suen's lucky number trails 18 and 9, which were sold for HK$16.5 million in 2008 and HK$13 million in 1994, respectively. The third most expensive number was 2, which went for HK$9.5 million in 1993.

• [from steve_portigal] Non-Jews Begin to Embrace Ketubah Wedding Tradition [NYTimes.com] – [Cultural appropriation of religious traditions as we continue to seek meaning through symbols] The decade of non-Jews discovering the ketubah coincides with three relevant social trends: the rise of Christian Zionism, the growth of interfaith marriage, and the mainstreaming of the New Age movement with its search for spirituality in multiple faith traditions. As a result, an increasing number of gentiles have taken up Judaic practices: holding a Passover Seder, eating kosher food and studying kabbalah, the Jewish mystical movement. “A lot of these things are grass-rootsy,” said Prof. Jenna Weissman Joselit, a historian at George Washington University, who has written extensively on Jewish popular culture. “They have to do with the growing popularity of intermarriage — openness, pluralism, cultural improvisation. And for those who are more religiously literate, they add another level of authenticity or legitimacy.”
• [from steve_portigal] More Focus Groups for ‘Spider-Man: Turn Off the Dark’ [NYTimes.com] – [What is the meaning of using consumer research? Do we admire producers for being user-centered or do we decry them for being desperate?] The producers of the Broadway musical “Spider-Man: Turn Off the Dark” are offering $60 goodie bags to people who serve in focus groups that will respond to several performances. Two focus groups attended Thursday night’s performance, and four more are scheduled to be at Friday night’s show and the Saturday matinee. It’s not unheard of for Broadway producers to use focus groups, and the musical has used them before since preview performances began on Nov. 28. But these are the first since largely negative reviews of the show by theater critics across the country were published on Tuesday. OnTrack Research, a marketing and consulting firm, is coordinating the focus groups, and here’s the rub: participants only get to see Act I or Act II, not both. They are then asked to fill out surveys and join in discussions in a “V.I.P. room.”

• [from julienorvaisas] Stephen Hawking’s Radical Philosophy of Science [Big Questions Online] – [Mental models are described as quantifiable manifestations of various interpretations of reality. There can be more than one, but some more closely represent reality.] Model-dependent realism argues that there is no privileged position in the universe — no Archimedean point outside of our brain that we can access to know what reality really is. There are just models. It is not possible to understand reality without having some model of reality, so we are really talking about models, not reality. The tools and methods of science were designed to test whether or not a particular model or belief about reality matches observations made not just by ourselves but by others as well…nearly all scientific models — indeed, belief models of all sorts — can be parsed in such a manner and, in time, found to be better or worse than other models. In the long run, we discard some models and keep others based on their validity, reliability, predictability, and perceived match to reality.
• [from steve_portigal] Is Yahoo Shutting Down Del.icio.us? [Update: Yes] [Techcrunch] – [This is our platform for easily and collaboratively assembling ChittahChattah Quickies. Not sure how we'll carry on, but hopefully we'll figure something out]
• [from steve_portigal] Reclaiming the rainbow [OneNewsNow.com] – [The battle for meaning: the dispute over who defines and controls a symbol as a stand-in for the larger debate. This about taking ownership of the story away from the other side. The irony of the rainbow as symbol of diversity and inclusion appears to be lost, however.] An activist fighting for traditional marriage in California is urging Christians to reclaim the rainbow from homosexual-rights activists who have hailed the symbol as their icon of "gay" pride. Dr. Jennifer Roback Morse of the San Diego-based Ruth Institute rightly argues that the rainbow is a sign of God's covenant with man, and she says "We are the real rainbow coalition. The gay lobby does not own the rainbow."